http://www.biarjournal.com/index.php/lakhomi <p>E-ISSN: <a href="http://u.lipi.go.id/1607498174">2774-311X&nbsp;</a> || P-ISSN: <a href="http://u.lipi.go.id/1607499865">2774-4728</a></p> <p style="text-align: justify;">Lakhomi Journal : Scientific Journal of Culture is an international journal using a peer-reviewed process published in December, March, June and September by Britain International for Academic Research Publisher (BIAR-Publisher). Lakhomi welcomes research papers in culture and other researches relating to culture, ancient and also modren culture. It is published in both online and printed version.</p> <p align="center"><a href="https://moraref.kemenag.go.id/archives/journal/99047180253344422" target="_blank" rel="noopener"><img src="https://mahesainstitute.web.id/ojs2/public/site/images/admin/moraref-150-px.png" alt=""></a><a href="https://journals.indexcopernicus.com/search/details?id=68896&amp;lang=en" target="_blank" rel="noopener"><img src="https://mahesainstitute.web.id/ojs2/public/site/images/admin/copernicus2.png" alt=""></a> <a href="https://scholar.google.com/citations?hl=&amp;user=F4BW7G4AAAAJ" target="_blank" rel="noopener"><img src="https://mahesainstitute.web.id/ojs2/public/site/images/admin/google_scholar.png" alt=""></a><a href="https://search.crossref.org/?q=2774-4728&amp;from_ui=yes" target="_blank" rel="noopener"><img src="https://mahesainstitute.web.id/ojs2/public/site/images/admin/crossref1.png" alt=""></a></p> <p style="text-align: center;">&nbsp;</p> Britain International for Academic Research (BIAR-Publisher) en-US Lakhomi Journal Scientific Journal of Culture 2774-4728 <p><a href="https://creativecommons.org/licenses/by-sa/4.0/" rel="license"><img style="border-width: 0;" src="https://i.creativecommons.org/l/by-sa/4.0/88x31.png" alt="Creative Commons License"></a><br>This work is licensed under a <a href="https://creativecommons.org/licenses/by-sa/4.0/" rel="license">Creative Commons Attribution-ShareAlike 4.0 International License</a>.</p> <center><strong><br></strong> <p style="text-align: justify;">Authors who publish with this journal agree to the following terms:</p> <ol> <li class="show" style="text-align: justify;">Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under <a href="https://creativecommons.org/licenses/by/4.0/" rel="license">Creative Commons Attribution 4.0 International License</a> that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li> <li class="show" style="text-align: justify;">Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.<span style="font-size: 10px;">Penulis.</span></li> <li class="show" style="text-align: justify;">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (Refer to <a href="http://opcit.eprints.org/oacitation-biblio.html" rel="license">The Effect of Open Access</a>).</li> </ol> </center> http://www.biarjournal.com/index.php/lakhomi/article/view/1476 <p style="text-align: justify; line-height: 115%;">Ethiopia possesses a rich and diverse legacy of scientific achievements, yet its contributions to early global science remain underrepresented in scholarly narratives. This study examines Ethiopia's historical role in advancing early scientific thought, focusing on astronomy, mathematics, medicine, and engineering. The objective of this study was to investigate Ethiopia's early scientific contributions in these fields, assess their influence on global knowledge and the extent of their marginalization in contemporary academic discourse, and propose strategies for greater recognition and integration into the global history of science. A mixed-methods approach was employed, combining qualitative historical text analysis, interpretation of archaeological evidence, and semi-structured interviews with Ethiopian scholars and historians (Bernard, (2017). These methods were selected for their aptness in addressing the multifaceted nature of historical inquiry: textual analysis and archaeological interpretation provided direct evidence of ancient practices, while interviews offered contemporary expert insights into cultural continuity and scholarly gaps. Quantitative statistical analysis was additionally applied to compare the significance and scope of Ethiopia's contributions with those of other ancient civilizations (e.g., through metrics such as documented innovations and chronological parallels), thereby validating qualitative findings with empirical rigor. Results revealed substantial Ethiopian advancements, including sophisticated astronomical knowledge embodied in the Ge'ez calendar, extensive ethnobotanical expertise in medicine with numerous indigenous plants identified for therapeutic uses, and remarkable engineering feats exemplified by the rock-hewn churches of Lalibela, which influenced durable construction techniques. However, these contributions have been systematically marginalized in global scientific histories. In conclusion, reclaiming Ethiopia's intellectual heritage is essential for a more inclusive and accurate narrative of scientific development. Recommendations include digitizing ancient Ethiopian scientific manuscripts, incorporating these achievements into international curricula, promoting collaborative research initiatives, and enhancing public awareness campaigns.</p> Belay Sitotaw Goshu Muhammad Ridwan Copyright (c) 2026 Lakhomi Journal Scientific Journal of Culture https://creativecommons.org/licenses/by-sa/4.0 2026-04-16 2026-04-16 7 1 1 13 http://www.biarjournal.com/index.php/lakhomi/article/view/1486 <p>Doro Wet, Ethiopia’s spicy chicken stew, is central to Ethiopian Orthodox Christian culture, yet its spiritual and historical symbolism remains underexplored. This study investigates the dish’s biblical, communal, and regional meanings, drawing on a stratified ethnographic sample of 250 Orthodox Christians (125 male, 125 female; six age groups) across five cities (Addis Ababa, Dire Dawa, Adama, Bahir Dar, Debre Berhan). Data from semi‑structured interviews, participant observation during feasts, and textual analysis of the&nbsp;<em>Kebra Nagast</em>&nbsp;were analysed thematically. Findings confirm that the twelve chicken pieces symbolise the apostles or tribes of Israel (94.8%), eggs represent resurrection (100%),&nbsp;<em>berbere</em>&nbsp;signifies spiritual zeal (91.2%), and&nbsp;<em>injera</em>&nbsp;embodies the Bread of Life (100%). The dish fosters communal bonding through&nbsp;<em>gursha</em>&nbsp;(98.4%) and devotional preparation (91.6%). Eastern Ethiopia shows no substantive variation in core symbolism; minor adaptations (sorghum&nbsp;<em>injera</em>, added spices) are pragmatic. However, significant generational erosion emerged: participants aged 20–30 retain ancestral narratives at half the rate of those over 45 (41% vs. 98%). A sceptical minority (11.6%) predominantly urban, educated youth question literal Solomonic historicity while still practising rituals. Doro Wet is a profound symbol of Ethiopia’s Christian identity, but its meanings are negotiated across generations. The study recommends urgent documentation of oral traditions, intergenerational kitchen workshops, diaspora research, and culturally sensitive culinary tourism to safeguard this intangible heritage. This research enriches understanding of food as a living theological artefact in African Christianity.</p> Belay Sitotaw Goshu Muhammad Ridwan Copyright (c) 2026 Lakhomi Journal Scientific Journal of Culture https://creativecommons.org/licenses/by-sa/4.0 2026-05-04 2026-05-04 7 1 14 34