Celestial Diglossia and the Moral Clock: Ethno Linguistic Encoding of Cosmology and Social Hierarchy in Ethiopian Life Cycle Ritual Discourse

Main Article Content

Muhammad Ridwan
Belay Sitotaw Goshu
Arifulhak Aceh

Abstract

Ethiopian life‑cycle rituals have been extensively documented, yet the specific linguistic mechanisms that encode cosmology and social hierarchy remain undertheorised. Existing studies treat language as a transparent medium rather than a constitutive force. This article introduces two novel concepts, celestial diglossia (stratified access to astronomical registers) and the moral clock (celestial events that license ritual speech)—to explain how Oromo, Amhara, and Gedeo ritual discourse re‑classifies initiates across birth, initiation, marriage, and death. Twelve months of participant observation, 85 interviews with ritual specialists (HayyuQallu, priests, Zār leaders), and audio‑recorded speech events (marriage negotiations, Dhibaayyuu vows, Zār healing sessions) were analysed using discourse analysis and ethnographic semantics. Celestial diglossia parallels the Ge‛ez‑Amharic split, creating an epistemic hierarchy where priests control constellation names (e.g., Bakkalcha/Pleiades) and heliacal calculations. The moral clock exemplified by Bakkalcha’s rising—periodically licenses Mekdes (loyal reproach), transforming taboo direct criticism into a “face gift.” This temporary inversion reinforces rather than subverts hierarchy. In Gadaa transitions, the new Abbaa Gadaa cannot pronounce judgement formulas until Bakkalcha’s first sighting. Eclipses suspend all ritual speech, proving the clock’s regulatory coherence. Ethiopian ritual discourse accomplishes a triple transformation (biological→social→cosmic) through linguistic encoding, not mere symbolism. Age‑grade progression is mapped directly onto observable celestial events. Linguistic anthropology must integrate astronomical time as a performative dimension. Future research should examine southern Ethiopian groups (Sidama, Konso) and the impact of Orthodox Christianity on contemporary ritual registers.

Article Details

How to Cite
Muhammad Ridwan, Belay Sitotaw Goshu, & Arifulhak Aceh. (2026). Celestial Diglossia and the Moral Clock: Ethno Linguistic Encoding of Cosmology and Social Hierarchy in Ethiopian Life Cycle Ritual Discourse. LingLit Journal Scientific Journal for Linguistics and Literature, 7(1), 35-54. Retrieved from https://www.biarjournal.com/index.php/linglit/article/view/1512
Section
Articles

References

AAU ETD. (n.d.). The Gede’o people believe in Mageno which means God, the one and only one Supreme Being. Addis Ababa University Electronic Thesis Database.
Austin, J. L. (1962). How to do things with words. Oxford University Press. https://doi.org/10.1093/019824553X.001.0001
Bassi, M. (2005). Decisions in the shade: Political and juridical processes among the Oromo-Borana. Red Sea Press.
Bauman, R., & Briggs, C. L. (1990). Poetics and performance as critical perspectives on language and social life. Annual Review of Anthropology, 19, 59–88. https://doi.org/10.1146/annurev.an.19.100190.000423
Boateng, A. (2023). Zadokeli: Efo Sela x Mawuli Adzei x Elikplim Akorli. Academia.edu. https://www.academia.edu
Comboni Missionaries. (2021, December 3). Ethiopia: Maqbasa – Name-giving. https://combonimissionaries.co.uk
Dewi, P. N. N., Wilian, S., Isnaeni, M., & Muhammad. (2025). The use of high and low varieties among Banjar Pancake Balinese community in Mataram, Lombok, West Nusa Tenggara. University of Mataram Press. https://eprints.unram.ac.id/49843/
Duressa, G. T. (2022). Dhibaayyuu: An indigenous thanksgiving ritual among the Borana Oromo, Southern Ethiopia. Cogent Social Sciences, 8(1), Article 2011540. https://doi.org/10.1080/23311886.2021.2011540
Duressa, G. T. (2022). Dhibaayyuu: An indigenous thanksgiving ritual among the Borana Oromo, Southern Ethiopia. Cogent Social Sciences, 8(1), Article 2011540. https://doi.org/10.1080/23311886.2021.2011540
Durkheim, É. (1915). The elementary forms of the religious life. George Allen & Unwin.
Edelstein, M. D. (2002). Zar spirit possession and the ethno religious identity of Ethiopian Jews in Israel. Journal of Religion in Africa, 32(4), 395–426. https://doi.org/10.1163/157006602321089203
Ferguson, C. A. (1959). Diglossia. Word, 15(2), 325–340. https://doi.org/10.1080/00437956.1959.11659702
Getachew, B. (2025). Blessings and curses as social controlling mechanism in Ethiopia: The case of Amhara, Oromo and Gurage communities. SJSIS, 1–16.
Gold, R. L. (1958). Roles in sociological field observation. Social Forces, 36(3), 217–223. https://doi.org/10.2307/2573808
Golle, T. P., Orkaydo, O. O., & Zekareas, Y. H. (2022). The pragmatics of blessings in Gedeo (south Ethiopia). *Kervan: International Journal of Afro-Asiatic Studies, 26*, 83–106. https://doi.org/10.13135/1825-263X/7070
Golle, T. P., Orkaydo, O. O., & Zekareas, Y. H. (2022). The pragmatics of blessings in Gedeo (south Ethiopia). *Kervan: International Journal of Afro-Asiatic Studies, 26*, 83–106. https://doi.org/10.13135/1825-263X/7070
Gori, A. (2019). Lingua letteraria e lingua di corte: Diglossia e insegnamento tradizionale in Etiopia fra Tardo Antico e Medio Evo. Core.ac.uk. https://core.ac.uk/works/10735793/
Goshu, B. S., & Ridwan, M. (2025). Mystical astronomy in Ethiopian Orthodoxy: Monastic insights into the cosmos and divine order. Lakhomi Journal Scientific Journal of Culture, 6(1). https://www.biarjournal.com
Goshu, B. S., Aceh, A., & Ridwan, M. (2026). Diglossia, reproach, and celestial time: Indigenous astronomy as a framework for understanding Ethiopian verbal character. Britain International of Linguistics, Art and Education Journal, 8(1), 1–42.
Goshu, B. S., Aceh, A., & Ridwan, M. (2026). Diglossia, reproach, and celestial time: Indigenous astronomy as a framework for understanding Ethiopian verbal character. Britain International of Linguistics, Art and Education Journal, 8(1), 1–42.
Griaule, M., & Dieterlen, G. (1965). Le renard pâle. Institut d’Ethnologie.
Hymes, D. (1974). Foundations in sociolinguistics: An ethnographic approach. University of Pennsylvania Press. [No DOI available]
Irvine, J. T. (1989). When talk isn’t cheap: Language and political economy. American Ethnologist, 16(2), 248–267. https://doi.org/10.1525/ae.1989.16.2.02a00040
Irvine, J. T. (2022). Revisiting theory and method in language ideology research. Journal of Linguistic Anthropology, 32(1), 222–236. https://doi.org/10.1111/jola.12335
Kahana, Y. (1985). The Zar spirits, a category of magic in the system of mental health care in Ethiopia. International Journal of Social Psychiatry, 31(2), 125–134. https://doi.org/10.1177/002076408503100207
Kumsa, M. (2015, June 10). Oromo people believe /Wakefana/. ARCCH. https://arcchpr.wordpress.comMessing, S. D. (1958). Group therapy and social status in the Zar cult of Ethiopia. American Anthropologist, 60(6), 1120–1126. https://doi.org/10.1525/aa.1958.60.6.02a00090
Legesse, A. (1973). Gadaa: Three approaches to the study of African society. Free Press.
Neugebauer, O. (n.d.). Ethiopic astronomy and computus.
Oromian Economist. (2025, August 30). The time-tested republic: Rethinking governance through Gadaa. https://oromianeconomist.com
Roba, H. G. (2023). Indigenous knowledge of astronomical star positions and temporal patterns for seasonal weather forecasting: The case of Borana Oromo pastoralists of Southern Ethiopia. F1000Research. https://f1000research.com
Searle, J. R. (1969). Speech acts: An essay in the philosophy of language. Cambridge University Press. https://doi.org/10.1017/CBO9781139173438
Searle, J. R. (1976). A classification of illocutionary acts. Language in Society, 5(1), 1–23. https://doi.org/10.1017/S0047404500006837
Silverstein, M. (1979). Language structure and linguistic ideology. In P. Clyne, W. F. Hanks, & C. L. Hofbauer (Eds.), The elements: A parasession on linguistic units and levels (pp. 193–247). Chicago Linguistic Society.
Silverstein, M. (2003). Indexical order and the dialectics of sociolinguistic life. Language & Communication, 23(3–4), 193–229. https://doi.org/10.1016/S0271-5309(03)00013-2
Suwija, I. N., Mulyawan, I. W., & Adhiti, I. A. I. (2018). Anggah Ungguh Kruna: Kamus bentuk dan pilihan kata dalam bahasa Bali. Pustaka Larasan.
Tesfatsion, P. G., Orkaydo, O. O., & Zekareas, Y. H. (2022). The celebration begins with the Baalle leaders’ prayer. In KERVAN 26 (pp. 83–106). Università di Torino.
Turner, V. W. (1969). The ritual process: Structure and anti structure. Aldine Publishing.
UNESCO. (2016). *Decision of the Intergovernmental Committee: 11.COM 10.B.10 – Gada system, an indigenous democratic socio-political system of the Oromo*. https://ich.unesco.org
van Gennep, A. (1960). The rites of passage. University of Chicago Press. (Original work published 1909)

Most read articles by the same author(s)

<< < 1 2 3 4 > >>